August 5th, 2017

Welcome to August, and a happy belated Lughnasadh! My internship continues to keep me very engaged, but, funnily enough, a month after my previous post, I am once again staying at my boss's house. I've actually seen a hummingbird here the last two days at a flowering vine, so that's been neat!

I love those little guys! (No actual hummingbirds in the above photo, I missed her.)

I also spent some time in Pittsburgh earlier this week, and stopped by a bookstore on the south shore. A lot of their selection was focused around social justice activism (a worthy subject, particularly in the current political climate), but they did have a folklore section as well, where I made a very interesting find - a translated copy of the Egyptian Book of the Dead!

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Title: The Egyptian Book of the Dead: (The Papyrus of Ani) Egyptian Text Transliteration and Translation
Author: E. A. Wallis Budge
Date: Printed 2016, first published 1967

This text divides into three parts: an introductory section, the transliterated hieroglyphic text, and a translation of the text.

The introduction provides a wealth of background information on the context for the Book of the Dead; there is discussion of its known versions and variations, Egyptian funeral ritual, the gods discussed throughout the text, places mentioned in the text, and etc. The transliteration provides every line of hieroglyphics with a word-by-word translation below each character, and then the final section provides a comprehensive English translation of the entire text.

Overall, this is an excellent resource. It is highly academic, so it is full of citations, and parts of it read a bit dry, but in my opinion, having access to the full hieroglyphic text of the Book of the Dead is a must-have for anyone interested in Kemetic Reconstructionism or other Egyptian-based path. I found that just by reading the transliteration, I was beginning to pick up a few things about the language.

There's a lot of valuable information in the introduction, as well - I was excited to see a full ritual for funerary rites, complete with a description of when and what to give as offerings. It was just as helpful to have the full translation; perhaps obviously, Ancient Egyptian grammar does not correspond smoothly to English grammar, and so reading the transliteration is slow and somewhat confusing. The translation is much more palatable.

I do not have much in the way of criticisms for this work, except for one issue. In a few places in the introduction, the author has a tendency to suggest that polytheistic religions are "less evolved" than monotheistic religions (read: Christianity), and that the Egyptian religion was impressive despite being polytheistic. That kind of condescension rubs me the wrong way, and it continues a racist, Western narrative that white monotheistic religion is superior to indigenous polytheistic beliefs.

All in all, I'm glad to be able to add this text to my library. It was instructive, and I think it has a lot to draw on for ritual and meditation purposes. If you are interested in Egyptian mythology or practice, the Book of the Dead is a cornerstone of our understanding of Ancient Egypt and their practices - you should definitely check it out, but prepare yourself for some dense content.

September 24th, 2016

Yesterday, I discovered something really cool on my desk in studio. Apparently one of my professors had been cleaning out her office and found it; she wasn't interested in keeping it, so she brought it into the studio room and a friend suggested that it might be something I would like. It was a nice surprise coming back to class. My grandpa passed away Wednesday, so I needed the smile.

According to my professor, this is not any sort of ancient artifact by any means, but it was actually produced in Egypt on papyrus - probably a touristy souvenir, but there's not really anything wrong with that. A bit of digging around on the web told me that the image is of the goddess Hathor and the pharaoh Seti, who is offering her food. The original image comes from a carving in the Temple of Abydos.

The scroll sort of likes to curl in on itself, so I'm not really sure what the best way to display it is. Right now I have it sitting on my desk, but that may change.

As for tonight, I'm gearing up to go to SIPA's Mabon ritual in about an hour, after which the current plan is to camp out. The weather's supposed to be great, so I'm looking forward to it.

July 15th, 2016

Ammolite/Opalized Ammonite

Physical Characteristics: Opalized Ammonites, known as Ammolites, are fossils wherein the animal's shell has been replaced by Aragonite, along with impurities like Calcite and Pyrite. This gives them a characteristic iridescence, usually in shades of red and green.

In Nature: Ammanoid cephalopods first appeared in the Devonian period, over 400 million years ago, going extinct at the end of the Cretaceous period. They are classified by the gas chambers in their spiral shells. After their deaths, the ammanoids fossilized into Ammonites, some of which became Ammolites.

Chemical Composition: CaCO3 with impurities

Mohs Scale Hardness: 3.5 - 5 (low to middle)

Can be Found: Most are found on the eastern slopes of the North American Rocky Mountains.

Healing Properties*: Ammolite is considered psychologically beneficial, strengthening one's will to live and offering energy and stamina. It has also been employed to ease childbirth, and to stabilize blood pressure.

Magickal Properties: Ammolite has been prized around the world as a symbol of many deities, especially those with curved horns. Pliny the Elder called them hammonis cornu, "the horns of Ammon", from the Egyptian god Amun, a ram-headed god. In one legend from the Niitsitapi (Blackfoot) Nation, the Ammolite, with its form like a bison, first taught a young woman how to call the bison to be hunted. In Ethiopia, the stone was said to grant deep meditative states and prophetic dreams; today, it remains a common practice to use the spiral shape of the stone to draw one down a coiled astral path on spiritual journeys of all types, including communion with deity and past-life regression.

Ammolites and Ammonites may also be the fabled "dragonstones" or "draconites" described in some texts as protecting against poison, venomous animals, or one's enemies. In terms of sympathetic magick, the Ammolite was once home to a living creature. Therefore, it can be used in magick relating to the home, including protection, selling a house, and moving. 

The stones are protective and radiate Earth energies. As such, Ammolite is a source of grounding and of survival. Its horn shape hearkens back to the cornucopia, and so it is likewise a stone of prosperity. Ammolite can carry one into the subconscious as well as the astral - use it to transform the emotions, especially as they apply to repression, trauma, and problematic familial patterns.

Chakra Association: Particularly the First (Root) chakra, although it works with them all

Element: Akasha

Energy: Receptive

Planetary Association: Jupiter

*Magickal healing should never take the place of seeing a doctor and following any recommended prescriptions, actions, or other advice. Magick works best in tandem with physical efforts, anyway, so don't skimp on those check-ups!

September 12th, 2015

I went on a field trip today! It was for my Architecture History class, and we went to check out a gorgeous Romanesque and Byzantine cathedral, and then we went to a cemetery.

I know it's not quite Samhain yet, but it certainly felt like October today, and it seemed appropriate to wander the grounds a bit. My professor described the architectural precedents for a lot of the mausoleums, and I tried just to honor the local spirits with a small offering when we got off the bus.

The newer area was designed according to Feng Shui principles. For instance, this fountain has a line running through it to mark the Northern direction. Theoretically, it would also align with local dragon energies. However, my professor explained that this area was actually built over an old garbage dump, and therefore has too much bad Chi to really fix with Feng Shui.

Here's a family grave marked with a Celtic cross, and which also has a statue of Grief personified.

This cemetery had a lot of obelisks, and apparently those are usually used for burying Free Masons.

We saw tons of really neat things today, but this mausoleum was possibly the most interesting to me personally. It's designed in an Egyptian style, and there's actually sphinxes on either side of the doors. The symbol in the center, with the sun disk, wings, and serpents, is actually the emblem of the goddess Isis, and is used on Her temples in Egypt. 

I was originally supposed to go on a camping trip this weekend with a local Pagan group, but it ended up being cancelled for a variety of reasons. Because of work and my field trip, I wouldn't have been able to go, anyway. However, we're supposed to be having a Mabon ritual next weekend, so I'm looking forward to that!

Scrapbook of Shadows

I continued adding to my little BOS today. I really like how it's developing. Here are a few sample photos. Sorry about the blurriness; the light quality in my living room could stand to be improved.

First, my book blessing pages. On the left, I glued a tag one of my mom's friends made me a long time ago. I wrote a short incantation on it invoking the elements to protect and guard my book. The right page is occupied by an "ancient Egyptian" blessing used on the show Babylon 5 which always resonated with me: "God be between you and harm in all the empty places where you must walk." Cursory research is inconclusive on whether or not the blessing actually is Egyptian or if the show's writers simply made it up, but some sites anyway cite it as being from the 18th dynasty of Egypt. Authentically Egyptian or not, I find the words to be powerful ones.

On the next two pages is a prayer to Athena which I found here. As I am currently developing a relationship with Her, it seemed appropriate to include a prayer to Her first thing. I also glued in a tiger lily petal, and a sunflower petal, both from our garden.

Long-time readers may remember the posts regarding the Celtic tree months I did several years ago. I collected a lot of information, but it never made its way into my working BOS. Today, I dug up those posts and summarized their contents. I also took some leaves belonging to the trees under discussion and pasted them in. The birch leaf was wide enough that I created a foldable insert for it so that it would not cover up my writing. I also used a crayon to do some leaf rubbings on the right page, but the thickness of the paper stopped that from working very well. The tree month section spanned several pages, but those aren't finished yet, as I'll be adding more as I come across trees of the right varieties. 

Seven new pages today! That's pretty good, I think, and I like how they're looking!

August 14th, 2015

On Monday, my good friend Raincloud gave me a packet of hyssop after she had bought quite a bit of it. I always find it both prudent and interesting to research the history and use of magickal tools, so here's a bit of information on this versatile herb.

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Hyssopus officianalis, or hyssop, is an herbaceous plant with antiseptic, cough-suppressing, and sinus-clearing properties. Native to southern Europe and the Middle East, this colorful shrub can grow from one to two feet in height. In the summer, shrubs produce pink, blue, or rarely white flowers. It is drought-resistant, and tolerant of poor soil.

Magickally, hyssop is most commonly used for purification. Part of this may be attributed to one translation of the Bible, from verse 7 of Psalm 51 - "Thou shalt purge me with hyssop, and I shall be clean" - though some research indicates that the plant in question may actually be a different herb entirely. That aside, historical use of hyssop as a tool of purification exists elsewhere. In ancient Egypt, hyssop was consumed with bread to purify it and render it suitable for the priests' austere diets. 

Hyssop is commonly used in cooking as an aromatic, although its strong flavor means it is usually used sparingly. More commonly, beekeepers will use it to flavor their honey. 

The medicinal properties of hyssop are many, particularly for those with sinus infections and similar conditions. That being said, caution should be exercised, as a high concentration can trigger epileptic reactions. Oil of hyssop should not be given to children, as even low doses can cause convulsions. 

An herbal infusion is easily made by pouring a boiling cup of water over two tablespoons of the dried herb, and allowing it to sit overnight before straining. Such an infusion could be added to a humidifier, or put in a spray bottle and used in place of incense. 

July 12th, 2015

Destiny came over for a while this afternoon, and among other things, we decided to make God's Eye crafts. We found some redbud tree sticks out front of my house, and then I had no shortage of yarn for the actual construction.

Mine is the green, and hers is the blue.

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The history of the God's Eye amulet is an interesting one. I've used them in the past for altar decorations at Mabon or Samhain, and have seen them conflated with the Egyptian Wedjet (Eye of Horus) elsewhere on the internet.

While they may serve similar purposes, further research tells me that the God's Eye is not Egyptian at all, but actually originated in the Americas. The jury is out on whether the design comes from the Pueblo people of present-day New Mexico, USA, or from the Huichol people of Sierra Madre, Mexico. Either way, similar crafts were produced across much of the region for spiritual and decorative purposes.

The more correct name for the God's Eye is Ojo de Dios (literally "Eye of God" in Spanish). To the Pueblo, they were tokens of celebration or blessing. Often, they were given as gifts and/or were used to bless a home. From the 1500s - 1800s, they were found along trails or places where people worked to "see" things not visible to the mundane eye. To this end they had a protective quality. They were made meditatively, either in solitude or with others, and the making was a spiritual undertaking.

The Huichol and Tepehuan natives used the Ojo de Dios as a ritual, magical, and cultural tool. They referred to them as Sikuli, which meant that the crafts symbolized the power to see that which is unknowable. Meanwhile, the four corners represented earth, air, fire, and water. Sikuli, along with other objects including feathers and arrows, were left in sacred caves as offerings to the gods. 

Some Christians have appropriated this craft as a symbol of their single, all-seeing god. 

Making and Ojo de Dios is simple. The materials are only sticks and yarn, although a drop of glue may be helpful for children. Cross the sticks, and wind the yarn around them as seen in the diagram:

They can be further decorated with beads or feathers, as desired.

Place on the altar, or hang near a door to bless and protect a space.

June 2nd, 2015

Destiny and I had a fun afternoon today! Her grandma drove us over to a local Half-Priced Books (which I hadn't even realized we had), and we spent a couple hours totally geeking out over books. I got a couple of things - as it would happen, their metaphysical section was in fact better-developed than most Borders'.

I got a little book about Nordic runes, and then we each got a copy of a volume recording Celtic myths and legends. I also got the next book in the Dresden Files series, because why not? Book reviews to follow for the first two, as soon as I get my act together and read something new instead of just rereading YA books (but hey, the Kane Chronicles have me all psyched over Egyptian mythology, so there's that).

Afterwards, we drove over to a nearby metaphysics shop - yet another place I had no idea existed! We had a bit of a time limit, so we only got to stay long enough to wander a little and get a feel for the place, but it was absolutely lovely and had a huge selection of crystals available, so it won me over immediately. The place was called Quest Books, or something to that effect. Apparently, they also have a labyrinth down the street one can go walk.

In short, if I keep finding brilliant places like this, my bank account is going to be in trouble.

August 11th, 2013

Lapis Lazuli

Physical Characteristics: Lapis Lazuli is a stone containing Lazurite, Calcite, Sodalite, and Pyrite.

In Nature: This conglomeration forms when weathered rock undergoes a chemical transformation to become Lazurite, an essential component of Lapis Lazuli. The Lazurite must then bond with Calcite and Sodalite to become the final stone. The presence of Pyrite is not required, but makes a beautiful and unique element.

Chemical Composition: (Na, Ca)8(AlSiO4)6(S, SO4, Cl)1-2

Mohs Scale Hardness: 5.5 (middle)

Can be Found: Afghanistan, Chile, Russia, Siberia, Angola, Argentina, Burma, Pakistan, Canada, India, the United States

Healing Properties*: This stone balances the function of the thyroid gland while strengthening the neck and vocal cords. Use it to soothe sore throats and inflammation of the neck and head.

Magickal Properties: Lapis Lazuli enhances one's awareness, insight, and intellect. It imparts ancient wisdom to its bearer, bringing with it peacefulness, self-acceptance, and objectivity. Lapis expands one's tendency toward leadership while lending aid in legal matters. The stone was carried by Egyptian judges and was dedicated to Ma'at, Goddess of Truth. Use during a court case when you need the truth to come out. Lapis Lazuli shields its bearer from psychic attack, relieves insomnia, and releases anxiety. As an elixir, the stone aligns the energy bodies. Lapis Lazuli has a very high vibration - it is a stone of Deity, and will encourage its bearer to raise his/her own vibratory level to match it. Finally, Lapis Lazuli is a draw for both love and fidelity.

Chakra Association: Fifth (Throat) chakra

Element: Water, Air

Energy: Receptive

Planetary Association: Venus, Jupiter

*Magickal healing should never take the place of seeing a doctor and following any recommended prescriptions, actions, or other advice. Magick works best in tandem with physical efforts, anyway, so don't skimp on those check-ups!

December 23rd, 2012

I had a most interesting day today. This morning, I read some more out of Dictionary of Gods and Goddesses, by Michael Jordan, a wonderful text that I checked out from the library. If anyone has an interest in various pantheons and the relationships between religions, ancient and modern, I'd look for this one. After work, my dad and brother went shopping with me to get presents for my mom. My dad is a rather frustrating individual to shop with, but in the end we got some nice gifts that I think my mom will really like. We also bought a pomegranate, seeing as no-one in my family but me had ever had one. It was quite an adventure trying to get all the little aerols out of the waxy pith, but we got there eventually, and man, were they tasty little things!

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The pomegranate is common in folklore and mythology. In Greek legend, it was seeds from Hades' pomegranate that Persephone ate, forcing her to live in the underworld several months out of the year. In Egypt, on the other hand, it was a symbol of abundance and prosperity. It is a fruit connected with the Goddess in general, and with the High Priestess card in the Tarot. It is likewise associated with intuition and with the cycle of life, death, and rebirth - it was often pictured with the Greek goddess Hera. Even in monotheistic religions - Judaism, Christianity, and Islam - the pomegranate is seen as "the fruit of paradise" or of the promised land. In Persia and India, the fruit is a symbol of fertility. Enjoy a pomegranate any time of year, although perhaps most appropriately at Samhain, to get in touch with the above described energies. Pomegranates have health benefits as well, destroying those evil "free radical" ions that can do nasty things to your body.

September 30th, 2012

Today is the beginning of the Ivy Celtic Tree Month (in spite of the fact that Ivy isn't actually a tree). The Celts called this month Gort.

The word "Ivy" encompasses 15 species belonging to the genus Hedera, native to Europe, North Africa, and parts of Asia. The plants have been introduced to North America as well, though some varieties are considered invasive. On ground level, Ivies are creepers, not exceeding more than 20 cm in height, but once they find a surface to climb, can grow to well over 30 feet tall. Such surfaces include rocks, trees, homes, and other structures where the vines can get a grip on the surface. Young vines are tender and flexible, allowing them to wrap around new material, but as the vines mature, they become woody and firm, much like a small tree trunk. The berries produced are typically bitter and are dark purple or black. Ivy is frequently pollinated by bees and small birds.
Ivy was a plant sacred to the Roman god Bacchus, god of wine and pleasure. According to legend, Baccus' son died, and out of pity, Gaia transformed the boy's body into the Ivy plant. In Egyptian lore, Ivy was connected with the Sun God, Osiris. A Cornish legend recounts the love of the knight Tristan and his betrothed, Iseult. As is typical in most such stories, Tristan was slain in battle, and out of mourning, Iseult died as well. A vengeful king, who had desired Iseult, ordered their graves to be placed far apart, but an Ivy plant grew from each grave. The two plants met, and twined around each other.
Magickally appropriate for Samhain, Ivy is related to rebirth and resurrection. Additionally, one can take a cue from the third myth and use Ivy in matters of the heart and strengthening positive relationships. The plant can be used to create a magickal barrier around your person, shutting out negative influences and energies. It is useful in cooperation, protection, and healing, and ensures fertility. Some folklore recommends boiling Ivy twigs in butter and using as a salve to reduce sunburn; only try this if you can say without a shadow of a doubt that the plant you are using is not Poison Ivy.
Although many birds and other forms of wildlife consume Ivy berries, both the plant and fruit are poisonous to humans, and should not be consumed. The berries aren't deadly, but consumption of them can have unpleasant side effects; luckily, they don't taste good, anyway, so we aren't missing anything.

Celtic Tree Month: Vine

Autumn is on the way, and with it the Vine month, which focuses specifically on the powers of the grapevine, used extensively by the Celts in wine-making.

Grapevines are one of the oldest plants ever cultivated. Egyptian hieroglyphics show the making of wine, and many historians estimate that wine-production has been occurring for at least 8000 years. The grape is the seed of a deciduous vine, occurring in clusters rather than individually. The grapes can be dark blue, black, yellow, green, pink, and orange, most of which are descended from a European variety. A few rarer species can be found in the Middle East and Asia.
In Christian lore, wine is used in the Eucharist as a symbol of the blood of their god. They are also mentioned at leats twice in the Jewish Torah. In Greek mythology, on the other hand, wine was the speciality of the god Dionysus (also god of revelry and theatre) and his satyr friends. In Roman myths, Dionysus is referred to as Bacchus, leading to the modern word "bacchanalia", meaning a typically alcohol-induced frenzy. Egypt, where wine played a major role in daily and religious life, had its share of vine god/desses, including Geshtinana, also known as the "Lady of the Vine", and Asar, who, in addition to playing a major role in the afterlife, judgement, etc., was a god of agriculture, responsible for wine and beer.
In magick, grapes are a popular symbol of abundance at harvest time, and as a Mabon symbol are second perhaps only to the apple. The vine and fruit thereof increase fertility and mental prowess. The plant is useful in spells both for the garden and money (going back to that overlying theme of abundance). It can be used in workings for balance, to enhance one's goals and ambitions, and, if desired, to connect to the Dark Goddesses.
As I'm sure almost all of you are aware, while we may not eat the grapevine, the grapes themselves are perfectly edible! Grapes can be enjoyed raw, cooked into jellies and jams, dried as raisins, added to fruit salads, fruit cocktail, and jellos - the possibilities are almost endless!