Welcome

Merry Meet, all. Hummingbird, here. 21-year-old eclectic Pagan and witch who works primarily in crystal, warding, and energy magicks. Asexual, with a wonderful girlfriend. I am just beginning to learn the path of Athena. Attending college with end goal of a degree in Interior Design.

This blog is a digitalized record of my life as a Pagan. It includes spells, charms, notes on the properties of various magickal items, and my own personal experiences with my practice. Sometimes I post multiple times a day, sometimes it's once a month.

All are welcome here. Please, make yourself at home, and let me know if I can help you with anything. )0(
Showing posts with label ceremony. Show all posts
Showing posts with label ceremony. Show all posts

Friday

January 8th, 2014

I thought I'd put out another book review, this time of I text I bought at a bookstore while in Iowa with my folks for Christmas. The title is Handfasting and Wedding Rituals: Inviting Hera's Blessing, by Raven Kaldera and Tannin Schwartzstein (2003).


I'd like to preface my actual review by saying that I really, really liked this book. It was incredibly inclusive and accessible, and altogether a thoughtful, well-composed read.

Never having seen a text solely devoted to Pagan weddings before, I immediately knew that this was going to be a take-home item for me. Regardless of whether or not I ever have a handfasting ritual of my own, the fact remains that I have multiple friends who might, and truthfully, it seems important to understand the wedding ceremonial practices of whatever religion one subscribes to. 

The book has a dozen or so subheadings, and the information therein spans everything from party favors and choices of incense to developing Quarter calls which won't freak out any of the non-Pagans in the crowd. In fact, that's one thing among many that the book does very well - developing level one, two, and three suggestions, the authors provide varying levels of Pagan over- and undertones. For example, if one wants a handfasting but also wants to invite one's extremely conservative Christian relatives, Raven and Tannin offer level one rituals wherein the Paganism is there, but it's subtle enough that it shouldn't cause an issue. If one is on the opposite end of the spectrum and wants a hardcore Pagan wedding with as much overt ritual as possible, they provide that, too, in the level three handfastings. Level two rituals are written to be somewhere in the middle - a bit of Pagan Lite, if you will - for people whose family and friends are generally supportive, but would be uncomfortable with an ultra-Pagan ceremony.

Another thing that the book does incredibly well is to develop rituals that any couple can participate in. If one or more partners has a physical disability, but would still like to incorporate the traditional jumping of the broomstick, Raven and Tannin provide accessible alternatives. For all those same-sex Pagan couples out there? Raven and Tannin have an entire chapter devoted to LGBTQ+ handfastings, with specific rituals for transgender, genderfluid, bisexual, and polyamourous couples, in addition to the commonly-acknowledged gay and lesbian relationships. Moreover, for those same-sex couples who want to incorporate the symbolic Great Rite in a way they can identify with, the authors provide solutions. Is your significant other of a different religion? Raven and Tannin take that into account as well, providing examples of how to blend wedding traditions across religious lines for Catholics, Jews, Hindus, Muslims, and so forth. 

For all my fellow theatre lovers out there, have you considered including a bit of drama in your handfasting? If reenactment of mythological weddings (Hades and Persephone, Janet and Tam Lin, etc.) sounds like something you might be interested in, this book provides sample scripts, as well as ideas for costumes and props.

No book is ever perfect, but in general my criticisms here are minor ones. On occasion, the language used was probably more appropriate to the year in which it was published then present day. Couples may find that the substitution of a word here or there is the only change really necessary.

Also, it would have been nice to see a handfasting included for we Pagans on the asexual spectrum. So much of the language in our rituals, no matter which book one reads, focuses on fertility, sacred sex, and etcetera. I don't take issue with that - in many cases, the language is beautifully poetic - but it's not the intent of every couple to "get busy" after they're married. That being said, most of the rituals are pretty easily adapted by changing a handful of words, so it's not like it's a huge deal, either. 

Anyway, if you have any interest in learning more about handfasting in Pagan traditions, I strongly recommend you check out this book.

Sunday

September 28th, 2014

I love pottery! Yesterday, I had the opportunity to go over to a craft fair which was also selling raku pots that you could glaze and fire yourself. After picking up some organic soap, I got a little mini pot which I thought looked like a Japanese tea ceremony cup. I glazed it purple on the outside and green on the inside, and then sat and made friends with a really nice family there visiting their daughter. We got coffee together, and then I headed back to the courtyard where they were doing the firing.


This is my pot after I glazed it, but before it got fired.


This is the kiln. The pottery gets heated to 1800⁰ F.


After about an hour, the pottery is removed from the kiln while it's still red-hot.


The ceramic pieces get put inside garbage cans full of wood shavings. The lids are clamped on, and the heat of the ceramic sets the shavings on fire, generating a ton of smoke. The smoke finishes the chemical reactions in the glaze, giving the pieces their signature blend of colors, crackle, and iridescence.


My finished pot. These are not food safe, but can be used to hold water.


One woman, a craft shop regular, had numerous pieces she had made that she was glazing. This one came out rather black on the other side, and she wasn't happy with it, so she gave it to me because I thought it was gorgeous. Just look at the butterflies! So pretty.

I've added my bowl/cup/pot(?) to my altar, and to be honest, I'm super happy with how it looks. I hadn't been sure when I moved into my dorm if I'd be able to have anything really like a permanent altar since I didn't know what my roommate's attitude would be, but I think she's just accepted that I like shiny things and hasn't even questioned why half of my dresser is covered in crystals and has a chalice and a picture of pretty fairies.


It's so cute! Not sure yet how much seasonal decoration I'll be doing. I had to leave most of my usual things at home, so it'll require some ingenuity, certainly, but at least for Samhain, I'm sure there's plenty of places to get gourds or pumpkins around here.


My other vase I set on top of my microwave with my mask, because I'm a designer in training. Even microwaves need to look attractive, and if they have something vaguely theatrical or occult about them, well, so much the better.

If you've never done raku and you get the chance, I really recommend it. It's an ancient Japanese art form that combines all the elements in a manner which is really primal in its nature. The earthy clay, airy smoke, blazing fire, and water to cleanse the finished product are all united by human creative spirit. It's truly a serene art form, and the results are as unpredictable as the elements which go into its creation.

Saturday

April 21st, 2012

Okay, Blogger seems to have switched it up a bit, and that threw me off, but I think I've got it figured out now. In any event, today marks the first real "weekend" I've had since September: no rehearsals, no set-build - nothing. I can just stay home and write.
Something kind of funny happened in English class earlier this week. Our student teacher was talking about the idea of archetypes, and how they apply to literature. Then he handed us a list of the more common ones: the Mother, the Chariot, the Fool, the Hermit, the Devil, Death, the Hanged Man, the Lovers, just to name a few. What does this sound suspiciously like? Tarot cards! Indeed, the most common types of archetypes in literature are pulled right from the major arcana! I was so greatly amused by this synchronism that I brought my tarot cards the next day to show him, and he agreed. Never would I have thought that I'd be using my deck in the middle of English class...
On a more serious note, later that week my friend Steph announced to the class that she is atheist, which I was already aware of, but a majority of the class wasn't. Both of us have had some past difficulties where Paganism and atheism are concerned, so we're hoping that our current class is more accepting of her. Positive energy is always appreciated.
Finally, I know I've had posts in the past where I've posted ideas for one of my best friends in a bad situation, but at the risk of sounding like a broken record, I say again: no matter who you are, or where, or what you've done, you always deserve to be loved, by yourself most of all. And whoever you are reading this, whether I know you or not, know that I love you also, and that no matter how hard things get, it will get better. Life moves in cycles, some happy, some sad, and some downright awful. But the happy times come back around; sadness isn't forever. God and Goddess are around you always, but they are inside you also, giving you strength. Whatever happens, they always love you and want you to be happy and safe. On that note, here's a little ritual I compiled out of some ideas I found on the web:
~~~~~~~~~~~
Cast circle and invoke God and Goddess

Place a candle (white or black works best, but use what you have) in each of the cardinal points.

Call the Quarters.

Concentrate on the the healing, and visualize the problem that needs correcting.*

Face the East, light the candle, and say:

"Candle burn
Shine your light
Take what's wrong
And make it right."

Repeat with the South candle and then the West candle, and the the North candle.

Visualize the healing powers generated by these candles flowing into you. Then Chant:

"Dispel the agony,
let these wounds heal.
Banish the suffering,
no suffering to feel."

As you say this, imagine yourself surrounded by a healing, protective light that shines brighter each time you repeat the chant.

Then, write down on a blank piece of paper all the negative thoughts you have. Make it as detailed and as personal as possible.
Place your paper full of negative thoughts in a container which will hold fire safely (don't set you or your house on fire!)**. Set the paper alight, and as it burns say:

Fire burns and takes away
All that causes me pain
Negative thoughts and fears
They will not trouble me again.

Fire burns and turns to smoke
All that once troubled me
These things no longer exist
As I will it, so mote it be!

Bury the ashes in a garden or scatter them in the wind. Your negative thoughts and feelings are no more.
At this point, you could choose to close the circle, or go on to an additional activity to promote peace and happiness. Grab another sheet of paper and write down the intentions, desires, and affirmations that express what you are going to start giving to yourself and cultivating within yourself to brighten your life.
Fold it up and put it in the middle of the candles to be infused with the positive energy.
Say an affirmation of love to yourself. Close your eyes and have a wonderful meditation session (add in some positive music, if you feel so inclined) for as long as you feel necessary. Bring your hands to your chest in prayer position and say, "Thank you" or any other words of gratitude. Keep the positive paper with you at all times, or at least as much as is feasible (in a necklace, perhaps?)

Then thank God and Goddess, release the Quarters, and close the circle.

*Note: this half of the ritual can also be done for another person, if they are in need of it. Just visualize them at this time, and throughout the ritual.

**Some people, myself included, are not allowed to burn things. If this is the case, then tear the paper into tiny pieces, as small as you can make them.

Wednesday

Green Tea Ceremony

Since I was just writing about tea, I thought I would throw in an intriguing connection to the Japanese culture, which has a very specific ritual for making, pouring, and drinking tea. This is called the Way of the Tea, or "chadou" (literally "tea-ism"), and involves a particular preparation of powdered green tea. The specifics of the ritual change depending on the time of year. The colder months, November to April, have different utensils, mannerisms, etc. from the warmer months, May to October. Also, there are two kinds of tea that can be made: thick and thin. Thick tea requires about three times more powder than thin tea, and therefore is kneaded into the water with the tea whisk (see picture), as opposed to the thin tea method, where the powder is simply whisked in quickly. Thin tea is served individually in a small bowl, while thick tea is served to several people in a slightly larger one. Interesting stuff, no? I was curious if the ceremony had any connection to Shintoism, but I'm not seeing anything right off the bat. If anyone has any further information, please, let me know!