February 1st, 2013

Happy February, everyone! Happy Imbolc, too (I know Imbolc is tomorrow, but we're going to the zoo, so I probably won't have time to add a post). Imbolc is a fantastic time to expel all the negative energy that has been building up in the house over the winter. First, clean the house really well physically - vacuum, mop, sweep, wash the windows, and put away all that junk that you know is piling up on the desk. Then, if you have a besom you use only for magickal purposes, grab it. Otherwise, make one. Try binding some birch branches or broom together with white ribbon. Sprinkle every room in the house liberally with salt and blessed water, and then sweep every room in a counterclockwise fashion to banish negativity. Repeat a banishing chant if desired. Finally, sweep the room again clockwise, invoking positive energy to fill the space. Don't forget to do the garage, and if possible do the closets as well. A very blessed sabbat to everyone!

Celtic Tree Month: Birch

The Celtic name for this month is "Beth", pronounced "beh", and celebrates the Birch tree. Birch is a broad-leafed hardwood of the genus Betula, and is in the same family as Alder, Hazel, and Hornbeam (the first two of which are other sacred trees to the Celts). Birch trees and shrubs tend to be of a medium size, with small samara fruit. They are typically found in well-drained, often acidic, soils, and are considered a pioneer species, meaning that they are often the first trees to return after a fire or other disaster.
Folklore surrounding the Birch is plentiful. In Gaelic legend, the Birch is closely associated with Tir na Nog, the Otherworld of the faeries and the Sidhe. To the Celts, brooms, or besoms, made of birch had a purifying quality and were used to drive away evil spirits. During handfasting rituals, the couple would jump over a broom made of Birch; for a long time, the "besom wedding" was legal. Birch were also used in Beltane celebrations as a living maypole - as one of the first trees to grow leaves in the spring, the Birch is an obvious symbol of fertility. The spring goddess Eostre, from whose name comes both "Easter" and "Ostara", was associated with the Birch, as was Frigga, Thor, and Freya from the Norse pantheon. Siberian shamans make their own use of the Birch, notching a Birch twig nine times during an initiation rite to represent the nine steps to heaven. In North America, some Native Americans prized Birch for its practicality in canoe and paper making, and also used the bark to ritually wrap their dead.
Magickally speaking, many cues can be taken from the Birch tree's mythological background - today, wood and leaves from the tree can still be used to make besoms, to ward negativity, and for aid in love. Birch can be burned at Samhain, Beltane, and Yule, and can form the traditional Yule log and Maypole. The wood can likewise be used in dealings with faeries and nature spirits, whether to call the friendly ones or banish the not-so-friendly ones.
Both the leaves and the inner bark of the tree are edible; either can be eaten raw. The inner bark can be added to soup, or can be ground and used as a flour. Made into a tea, it is diuretic, can help cure other minor illnesses, like fever, and makes a good antiseptic. The leaves have similar properties. Birch sap is also edible, and though it is infrequently tapped (it's less sweet than maple sap), it can be turned into a molasses-like syrup or be fermented into beer or vinegar.

October 28th, 2012

Welcome to the month of the Reed! Although some modern Pagans refer to this as the Elm month, the Celts used this time to celebrate their native water reeds. "Reed" is the general term for tall, grass-like plants that inhabit wet places. All species belong in the order Poales. Reed beds are found in waterlogged places such as floodplains and estuaries. Beds with more than 20 cm of surface water during the summer are called Reed swamps, whereas those with water at or below surface level are known as Reed fens. Because the plants grow poorly in acidic soil, succession often takes over in places like bogs, replacing the reeds with a hardier plant.
In mythology, a number of stories relate to the Reed. One Greek legend tells us that the forest god Pan was pursuing a beautiful young nymph. He chased her to a river, where she transformed into the first Reeds. The wind blew, and Pan was so struck by the beautiful noise the wind in the Reeds made that he took some, bound them together, and formed the first Reed, or Pan, pipes. The infamous Pied Piper is also said to have played on Reed pipes; he first led a plague of rats out of town, and then the town's children to punish the townsfolk for not properly thanking him.
Reeds can be used to make besoms, which are then employed in ritual to brush away negative energy.  The same besom can be hung in the house to continue repelling negativity. One can take a cue from the above myths and construct or purchase a set of Reed pipes, to be used in ritual (Samhain, anyone?). This time period is also one for divination, especially scrying, and seances. Spirit and energy work is appropriate at this time. In ancient times, Reeds may have been soaked in fat as a cheap alternative to candles.
From what I have seen online and elsewhere, although Reeds are not usually poisonous, they don't make very good eats, either.

April 15th, 2012

First, a personal update: last night marked the final performance of my high school's spring musical, so I should be home a great deal more now to write up my blog posts. Huzzah!

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In other news, I shall continue my monthly saga of the Celtic tree months. Today begins the month of Willow, called Saille (Sahl-yeh) by the Celts. The Willow belongs to the genus Salix (from Latin sal-, meaning near, and -lis, meaning water), which includes approximately 400 species of deciduous trees and shrubs. They grow in moist soil, are found primarily in the northern hemisphere, and are extremely cross fertile, meaning that both natural and cultivated hybrids are common. The most popular example of such is the Weeping Willow, which is a cross between the Peking Willow from China and the White Willow from Europe. All Willows have sap heavily charged with salicylic acid (similar to the active ingredient in aspirin, and used in many acne treatments), and the roots are typically stoloniferous, or runner-producing. Indeed, the roots of the willow are extremely tough, and in some varieties will happily grow even from parts of the plant well above the ground. With regard to flowers, the willow produces catkins that are both male and female, and are generally purple or orange.
The Willow is prevalent in mythology and legend from across the globe. In Japan, the tree is associated with ghosts, and the Japanese believe that wherever one grows, a ghost may appear. Similarly, the Willow is frequently planted in or near European graveyards, and in China, the branches of the Willow are employed during the Qingming, or "tomb-sweeping", festival. At this time, the god of the underworld allows the dead to return temporarily, and as these spirits may not always be welcome, the Willow is said to ward them off. Some Christian churches in northern Europe use Willow branches instead of palms on Palm Sunday, and in Wicca, the Willow is mentioned in the Rede as being one of the Nine Sacred Woods, and is used to guide the dead to the Summerland. It is also common in rites of fertility. In ancient Greece, for example, willow leaves were placed in the beds of infertile women, which was believed to call mystical snakes from the underworld to cure them. In later times, the association was switched, and willow was used to drive snakes away. Today, a pregnant woman may place an article of clothing under a willow tree, and if that night even a single leaf falls on the cloth, the woman will be granted an easy childbirth by the spirit of the Willow. The tree is also sacred to poets, as the wind whistling through the branches is said to inspire the mind.
Because of its connection to the dead, Willow is commonly associated with the element Spirit. Burn Willow to help ease the spirit of the deceased, and use it to bring new energy to the elderly or sick. Since the tree deals with the cycles of life, change, and will, it can be employed in magick dealing with those things. It is also associated with the element Water, and is an excellent wood to use in making a water-dowsing rod. Further, it is tied to feminine energy, and can be employed in love spells, or spells to aid in womanly matters. According to tradition, willow bark is to be used to bind sacred and/or magickal objects together. A besom, for instance, will traditionally have an Ash handle and Birch twigs for the broom, bound with Willow. It is also a popular wood in carving wands and talismans.
Willow bark is edible, and is frequently made into teas to reduce rheumatism, indigestion, and whooping cough. To make a willow decoction, useful for soothing inflamed tonsils or gums, soak three teaspoons of willow bark in cold water for two to five hours, before boiling. Then strain, and drink a glass daily.