Kiyomizudera

And you thought I was done talking about my Japan trip! ;) Not even close. It does give me a lot of blog fodder, though, so I may stretch it out just a bit.

Otowa-San Kiyomizudera

Literally "Clear Water of Mt. Otowa Temple", Kiyomizudera is another famous Buddhist temple in Kyoto. Founded in 778, before Kyoto was made Japan's capital, the temple buildings have been burned down numerous times. Most of the present buildings were rebuilt by the Shogun Tokugawa in the 1630s. In 1994, it was added to the UNESCO World Heritage list as a historic monument of ancient Kyoto. 

Kiyomizu Temple is a stunning example of Japanese architecture and worship, but regrettably, I only have a few pictures since many of the buildings prohibit photography. 

This is the Deva Gate and primary entrance into the temple grounds. Devas (Ten in Japanese) are Buddhist entities who live on higher planes. They are invisible to the human eye, but those with special extrasensory capabilities may possess the power to hear their voices or see them psychically, or the spirits may take on an illusory form to manifest themselves on the human plane. Their powers include flying and moving from place to place with great speed; the more powerful varieties neither eat nor drink. Under the umbrella term "Deva", there are many varieties of spirit, each having their own abilities and place in the universe. They are arranged hierarchically and in this way could be considered comparable to angelic choirs in Christianity, but a Buddhist would likely caution one to not assume that Devas are equivalent to angels; indeed, some important distinctions exist that one should be aware of. For starters, Devas are not paragons of morality. They certainly can be, and many are, but it is not a requirement. Some possess human vices like arrogance or pride, and likewise they are not omnipotent. Furthermore, Devas are not immortal (though their life span may be billions of years), and they reincarnate just as all other mortal beings do in Buddhist belief. A Deva may come back as a human, another Deva, or something else altogether. It is not easy to work with this brand of spirit, as getting their attention is a challenge, but if they can be contacted they tend to give valuable advice and insight.

Remember the Komainu from Itsukushima? Here's another one, right outside the Deva Gate.

This one is not my picture. It shows the main hall of the temple and the terrace which provides a stunning overlook of the valley and of Kyoto beyond. In this hall is enshrined Kannon Bosatsu (remember her from Kinkakuji?) and I got to see a group of monks performing mass here as well as individuals making offerings and prayers.

This (also not my picture) is the goddess Kannon shown in her form of having 11 heads and 1,000 arms. According to legend, she saw all the misery and suffering in the world but could not answer all the prayers of her supplicants, so her head split into 11 pieces and now she has 11 mouths with which to answer. Likewise, her hands could not offer help to all of humanity, so her arms split apart and now she has 1,000 of them to aid her in her task. The Kiyomizudera statue is hidden most of the time; according to my research, it is only viewable once every 33 years.

The name, Clear Water Temple, comes from the fresh mountain springs which have been flowing since the temple was founded. There are three springs, and patrons wait in a long line to hold a bamboo ladle under the water and drink. Each spring has a different association - longevity, wisdom, and love - but it is generally considered bad form to drink from all three.
I did buy lucky amulets here, of course. One is a small figure of the "god of Business Success", and the other has a dragon printed on the fabric for good fortune.

July 3rd, 2014

Kinkakuji Temple

Kinkakuji is a Zen Buddhist temple located in Kyoto, Japan, and was founded in 1397. The original building was burned down during the Onin war; in 1950, it was burned down again by a monk later diagnosed with schizophrenia and a persecution complex. The present structure was rebuilt in 1955, and is one of the most famous temples in the island nation, attracting huge numbers of tourists annually. The name "Kinkakuji", translated as "Golden Pavilion", comes from the exterior of the temple itself, which is coated in a layer of gold leaf. The gold is used as a purifier of the worshippers, mitigating pollution in the soul and negating unhealthy attitudes towards death. Beyond the beauty of the building itself, the temple is noted for its extensive gardens, which are considered an excellent example of the Muromachi design style.

The Pavilion is sacred for a number of reasons. For one, it functions as a "shariden", holding the Buddha's ashes. It also houses a hall of worship for Kannon Bosatsu, the Japanese goddess of mercy. Known in other Buddhist sects as Avalokiteśvara, or "The God Who Looks Down", Kannon is a Bodhisattva embodying the compassion in all manifestations of Buddha. According to Mahayana doctrine, this Bodhisattva has sworn to refuse its own Buddhahood until all sentient beings have achieved Nirvana. 

Wikipedia (because nothing on that website is ever wrong //sarcasm font//) lists the Japanese mantra to Kannon as "おん あるりきゃ そわか" or "On Arurikya Sowaka".

The temple. The building is not actually open to visitors so far as I could tell (I think it's open only to monks), but there's a boardwalk all around the lake, and plenty of opportunities to make donations and pray outdoors. 

The phoenix roof ornament with a crow sitting on top. Japanese phoenixes have the same essential meaning of life and rebirth that they do in other parts of the world.

Me with the temple - proof that these aren't just photos from Google Images.

At all the shrines and temples we went to, the expectation was that one would donate some small amount of money (usually the equivalent of a dollar or less) before praying. Here, the most powerful prayers are those where the visitor's coin lands in the little metal bowl. As my history teacher put it: "Buddhists were the original capitalists".

At this temple, I bought a safe travel amulet, as well as a wooden bracelet for my uncle (it seemed like the sort of thing he would wear) that is supposed to convey good health.